|Mathew Brady portrait of Rev.
C.T. Quintard sometime between 1855 and 1865.
they serve who suffer and endure.”
Much has been written about the conflict by eyewitnesses, by presidential biographers and historians, and by crafters of family memoirs. I came across a rare spiritual manuscript from that era thanks to Dr. Bill Nisbet, a retired Army Reserves chaplain who serves as an assistant pastor at my church.
A Regimental Doctor and Chaplain
|Bill Nisbet with the devotional.|
The Confederate Soldier’s Pocket Manual of Devotions, published in 1863, was compiled by Nisbet’s great-great-great grandfather, Charles Todd Quintard, a medical doctor and chaplain of the First Tennessee Regiment, who later became the Episcopal bishop of Tennessee. Throughout the Civil War, Quintard didn’t hesitate to care for the physical needs of soldiers as a hospital field surgeon. But, according to Nisbet, his primary calling was to nurture souls. As a chaplain, he counseled and comforted privates and generals alike.
Mercer University Press reprinted the devotional in 2006 and included a foreword from Nisbet. The first part of the book draws heavily from the Episcopal Book of Common Prayer, including 44 beloved Christian hymns. The last part of the manuscript is a reprint of Quintard’s Balm for the Weary and Wounded.
That portion of the manual most moves Nisbet. “I know soldiers who have, as he wrote, ‘exchanged active service of the field for the wearying service in the hospital in the bed of sickness and pain.'”
Ephemisms for the Scars of War
Nisbet notes that mental trauma of war has gone by many names over the years — in World War I it was shell shock, in World War II it was battle fatigue. In post Vietnam to present day it is called PTSD.
“During the Civil War, they used the phrase, ‘He’s seeing the elephant.’ These euphemisms have been used to describe people who have been incapacitated mentally by war or by any kind of trauma, so the fact that Quintard began talking about soldiers who have served not only in battle, but also those who continue to serve while wounded, he was honoring that service – it was just as real and just as important to him as any other service.”
Nisbet has encountered veterans and active servicemen and women throughout his career. A member of his first church included a survivor of a gas attack of World War I.
Early biographical accounts note that while in Memphis, Tennessee, Quintard decided that “a man’s soul was worth more than his body so he became a priest.”
“That’s one of the reasons he wrote the second volume. As a doctor, he saw the suffering but he had a spiritual understanding of what it was about,” says Nisbet.
After the war, the Diocese met and elected Quintard as the next bishop for Tennessee.
Following in Quintard’s Footsteps
Nurture the living.
Care for the wounded.
Honor the dead.